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I am a 39-year-old woman, and I have never, to my knowledge, had an orgasm. I include the caveat because I’m often asked—by the men I’ve slept with, by my closest friends, even by my gynecologist—if I am sure. The question can feel vaguely patronizing, but it also fills me, and others like me (studies tend to put the share of nonorgasmic women at 5 to 10 percent), with a creeping sense of self-doubt.
“Do you think we actually have and just don’t know it?” my friend Lizzie—not her real name—wondered aloud the other day. “Like maybe orgasms simply aren’t that great?”
I thought for a moment. I love sex, and I’m probably on the kinky side—there’s very little that I haven’t tried. But no matter how much I am enjoying myself, there inevitably comes a time, both on my own and with a partner, when the physical pleasure, having built and built, either fades to nothing or becomes a sensation too uncomfortable to bear, and provides neither the rapture nor release I have imagined and sometimes even conjure in my dreams. “I don’t think that could be it,” I said to Lizzie. “I mean, we’re not idiots.”
The nonorgasmic thing wasn’t really a problem when I was in my teens and early 20s. For years I relished the novelty of touching and being touched by someone separate from myself, not to mention the discovery—I must have been about 11—that I could slide my pelvis beneath the bathtub faucet and elicit that delicious-and-then-unbearable sensation I described above. Even in college and beyond, when physical intimacy became more commonplace, I remember being fairly phlegmatic about the whole thing. “These boys, they don’t know what they’re doing,” said the pediatrician I still saw as an adult when I asked her about it, and she was largely right, of course, not just of the boys who had never once thought to ask if I had also come, but also of those for whom my gratification became a kind of virility contest, and one at which I may as well have been a spectator. (I can only speak to the experience of being a straight, cisgender woman, but it’s revealing to note that 86 percent of lesbian women report that they usually or always orgasm during sexual encounters, in contrast to only 65 percent of heterosexual women.)
Yet there were other men who knew exactly what they were doing, among them my future ex-husband, whom I met when I was 25 and who, from our very first night together, stunned me with his seemingly preternatural understanding of my clitoris. Paradoxically, it was the sheer intensity of our sexual attraction, the dawning hope that maybe one day he could make me climax, that not only triggered my frustration but also inspired me to act. In the early days of our relationship, I made—at a cost of $250—an appointment with a sex therapist, therein getting a glimpse of the growing and highly lucrative female-orgasm industry. A plump, elderly woman with an office full of gray tones advised me to eat more dark chocolate, stop taking birth control, and sign up for what she called “orgasm camp,” an immersive experience somewhere in the American Southwest that would have me masturbating all day long. She also sent me home with some female-centric 1980s porn, a list of recommended herbs and vitamins, and a prescription for Viagra that the pharmacist, alarmed by my gender, initially refused to fill.
For months I dutifully followed her advice, masturbating daily, popping Viagra on date nights, enduring improbable narratives about sensitive plumbers with frosted tips and acid-washed jeans, and even going off the pill. (Orgasm camp was too expensive.) But although my sex life continued to thrill—to reiterate: Pleasure and climax are not synonymous for women like Lizzie and me—I still failed to come. Eventually, exhausted and even a little bit bored by the effort, I once again resigned myself to my anorgasmic fate.
Read: The “untrue” woman
From the time that Aristotle first argued, more than 2,000 years ago, that only women “of a feminine type” ejaculate, the female orgasm has been the subject of a massive misinformation campaign. The Greek physician Galen, convinced that a woman’s reproductive organs were the exact inverse of a man’s, maintained that the female orgasm was necessary for procreation, a belief that lasted into the 18th century. (Galen also believed that women were immune to postcoital tristesse, clearly never having hung out by my bedside. “Every animal is sad after coitus,” he opined, “except the human female and the rooster.”) The ostensible correlation between pregnancy and female pleasure materializes again and again over the centuries, popping up in everything from a 13th-century British legal treatise to a guidebook for Renaissance midwives. But while you might think that this misconception would be to the medieval woman’s advantage, compelling her brutish husband to finally pay attention to her needs, it also offered a convenient defense for rape apologists, who seized upon the link between propagation and womanly lust to argue that nonconsensual sex could not possibly result in childbirth. (Or, as Republican Congressman Todd Akin so memorably put it in 2012, during his failed bid for Senate, “If it’s a legitimate rape, the female body has ways to try to shut that whole thing down.”)
Not until 1730 was it finally proven that the female orgasm was not, in fact, a requisite for reproduction; only then did anatomists begin to develop a relatively accurate conception of female anatomy. Even so, it took at least another century for the German anatomist Georg Ludwig Kobelt to produce one of the earliest detailed diagrams of the clitoris, the only human organ built for pleasure alone, and one that, with more than 8,000 nerve endings, is decidedly not the inverse of the penis. You’d think, once again, that women might be the beneficiaries of such progress, but no: Coupled with the relegation of the female orgasm was the relegation of female desire, with the result that many Victorian doctors believed that women were actually incapable of climax. As the British gynecologist William Acton wrote in 1857, echoing the prevailing wisdom of his colleagues, “The majority of women (happily for them) are not very much troubled by sexual feelings of any kind.”
Rachel Maines, a historian of technology, has argued—speciously, some scholars say; more about that in a moment—that around this same time, pelvic massage became a profitable enterprise for doctors seeking to cure their female patients of “hysteria,” the symptoms of which were said to include anxiety, sexual desire, loss of sexual desire, and a general predilection for troublemaking. The history of this nebulous “disease” (the American Psychiatric Association wouldn’t abandon the diagnosis until 1980) stretche
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